German 1475-1528 Matthias Grunewald Galleries Only religious works are included in his small surviving corpus, the most famous being the Isenheim Altarpiece, completed 1515, now in the Musee d'Unterlinden, Colmar. Its nine images on twelve panels contain scenes of the Annunciation, Mary bathing Christ, Crucifixion, Entombment of Christ, Resurrection, Temptation of St. Anthony and saints. As was common in the preceding century, there are different views, depending on the arrangement of the wings; but the three views available here are exceptional. The third view discloses a carved and gilded wood altarpiece in the centre. As well as being by far his greatest surviving work, the altarpiece contains most of his surviving painting by area, being 2.65 metres high and over 5 metres wide at its fullest extent. His other works are in Germany, except for a small Crucifixion in Washington and another in Basel, Switzerland. He was asked in about 1510 to paint four saints in grisaille for the outside of the wings of Durer's Heller Altarpiece in Frankfurt. D??rer's work was destroyed by fire and only survives in copies, but fortunately the wings have survived. There are also the late Tauberbischofsheim altarpiece in Karlsruhe, and the Establishment of the Santa Maria Maggiore in Rome (1517-1519), Freiburg, Augustinermuseum. A large panel of Saint Erasmus and Saint Maurice in Munich probably dates from 1521-24, and was apparently part of a larger altarpiece project, the rest of which has not survived. Other works are in Munich, Karlsruhe, and Rhineland churches. Altogether four somber and awe-filled Crucifixions survive. The visionary character of his work, with its expressive colour and line, is in stark contrast to Albrecht Durer's works. His paintings are known for their dramatic forms, vivid colors, and depiction of light.  Related Paintings of Matthias Grunewald :. | Stuppach Madonna | The Small Crucifixion | Meeting of St Erasm and St Maurice | Isencheim Altar Crucifixion | The Isenheimer Altarpiece |
Related Artists:
BABUREN, Dirck van
Dutch Baroque Era Painter, 1595-1624 1624). Dutch painter. His father, Jasper van Baburen (d ?1599), had been in the service of Geertruijd van Bronckhorst van Battenburg, Baroness (vrijvrouw) of Vianen, Viscountess (burggravin) of Utrecht, and thus Dirck must have received a better than average education, a fact at least partially confirmed by the innovative and often literary nature of his subject-matter. In 1611 he is recorded as a pupil of the portrait and history painter Paulus Moreelse in Utrecht. It is likely that this was the last year of his apprenticeship. Van Baburen probably left for Italy shortly after 1611, for a document rediscovered in the late 1980s records a signed and dated altarpiece of the Martyrdom of St Sebastian (1615; untraced), executed for a church in Parma. His most important pictures made in Italy were painted in collaboration with David de Haen (d 1622) for the Piet? Chapel of S Pietro in Montorio, Rome, which was decorated between 1615 and 1620. Van Baburen's paintings for the chapel were mentioned by Giulio Mancini in his manuscript notes, Considerazioni sulla pittura (c. 1619-20); there Mancini claims the artist was 22 or 23 years old when he carried out the commission. One of his best-known works, the Entombment (formerly dated 1617), is still in situ on the altar of the chapel. This much-copied composition reveals van Baburen's close study of Caravaggio's famous Entombment (Rome, Pin. Vaticana). In 1619 and the spring of 1620 van Baburen and de Haen were recorded as living in the same house in the Roman parish of S Andrea delle Fratte. Caravaggio's close follower and presumed student, Bartolomeo Manfredi, was living in the same parish in 1619. Van Baburen must have known the works of Manfredi.
Henry h.parker
1859-1930
Diego Quispe Tito
(1611-1681) was a Peruvian painter. He is considered the leader of the Cuzco School of painting. The son of a noble Inca family, Quispe Tito was born in Cuzco, and worked throughout his life in the district of San Sebastien; his house is still extant, and shows his coat of arms on its door. His earliest signed painting is an Immaculate Conception from 1627, gilded in a fashion typical of the Cuzco school. The work's elongated forms reveal a knowledge of Mannerism; where Quispe Tito learned the style is unknown, but it is hypothesized that he encountered it in the work of Italian Jesuit Bernardo Bitti, who was active at the time in Cuzco. In addition, he is believed to have known Luis de Riaño in his youth, and may have derived some elements of his style from the older artist; de Riaño, a painter from Lima, had trained in the workshop of Angelino Medoro, and so would have provided another source of Italian influence. Quispe Tito also was influenced in his work by engravings from Flanders; indeed, his best-known work, the 1681 Signs of the Zodiac in Cuzco Cathedral, is a series of copies of Flemish engravings in which each zodiac sign is tied to a parable from the life of Christ. These engravings were designed for distribution in Peru, where worship of the sun, moon, and stars was still practiced in some quarters; they were designed to encourage worship of Christ and His miracles in place of the zodiac. A further series, depicting scenes from the life of John the Baptist and dating to 1663, was also produced on Flemish models.